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God's plan for becoming a
Christian:
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1. |
Hear
the gospel of Christ
(Romans 10:13-17) |
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2. |
BELIEVE
in Christ
(Mark 16:15-16) |
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3. |
REPENT
of past sins
(ACTS 2:36-47) |
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4. |
CONFESS
faith in Christ
(Romans 10:9-10) |
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5. |
BE BAPTIZED
into Christ
(Acts 22:16; I Peter 3:21) |
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6. |
Live
FAITHFULLY
(Romans 12:1-2) |
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The church of Christ:
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1. |
The Bible
is its only guide
(Romans 1:16;
I Thess. 2:13) |
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2. |
Wears a
Biblical Name
(Romans 16:16) |
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3. |
Established at the right
place
(Isaiah 2:2, 3;Acts 2) |
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4. |
Established at the right
time
(Joel 2:28-32; Acts 2) |
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5. |
Established on the right
person
(Matthew 16:18; Acts 2:36) |
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6. |
Saved are
in it
(Ephesians 5:23;
Acts 2:47) |
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7. |
Its
members are enrolled in
heaven
(Hebrews 12:23) |
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8. |
Membership in it is
obtained by obedience to
God's commands including
baptism
(Acts 2:41-47; I Cor. 12:13) |
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"..and upon
this rock I will build my church"
(MT. 16:18)
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Information about the
church of Christ
click
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"Go
ye into all the world, and preach
the gospel to every creature"
(MK 16:15)
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Bible correspondence
course
(FREE)
click
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"And
you shall know the truth, and the
truth shall make you free"
(John 8:32)
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Truth for the World
missionary work
click |
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Duluth
church of Christ |
2344 Nanticoke Street
Duluth MN 55811
(218) 722-1984
duluthchurchofchrist.org |
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What must I do
to be saved? |
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The most important question to ever be asked is
the one asked by the jailer of Philippi (Acts
16:30). He asked, “what must I do to be
saved?” When this question is asked of
different churches, different answers are
given. That can be very confusing for one who
wants to know the truth of the matter. God’s
Word is the truth (John 17:17), and it is the
only inspired document which tells us how to be
saved (Romans 1:26). The Bible must be accepted
as the source for the answer to the question,
“what must I do to be saved?”
To be saved one
must have faith in God. Jesus taught this fact
clearly (John 8:24; Mark 16:16). What is often
disputed is how one comes to have faith in
Christ. The Bible teaches that true faith comes
from knowledge of the Bible (Romans 10:17).
Hearing the truth taught produced faith in the
hearts of those present in Acts chapter two.
Peter said it was God’s plan that men come to
have faith after hearing the Gospel (Acts
15:7).
When faith has been
produced in the heart of the individual through
the Word of God, then that faith will be clearly
seen in the actions of the individual (James
2:14-26). The great examples of faith in
Hebrews eleven show us what the faith of these
individuals caused them to do. A proper faith
in the truth will cause one to obey God (Romans
16:26).
To be saved one
must repent. When the Jews asked Peter what
they needed to do Peter said, “…repent and be
baptized, every one of you, in the name of Jesus
Christ, for the remission of sins (Acts 2:38).
Without the remission of sins there is no
salvation (Isaiah 59:1, 2). Without repentance
there is no remission of sins.
Repentance can
clearly be understood when looking at the way
Christ used the word “repent” in Matthew 21:28,
29 (King James Version). A man told his son to
go work in his vineyard, but the son refused.
The Bible says, the son later repented and
went. Clearly then repentance involves a change
of mind that leads to a change in direction and
action. When one repents of sin he determines
to no longer engage therein then follows that up
with the actions that give evidence of such a
determination. For example, the thief who
repents will no longer steal.
Confession of faith
in Christ is important for one who is a disciple
of Christ (Matthew 10:32,33), and for one who
desires to become a Christian (Acts 8:37). When
the man from Ethiopia wanted to be baptized,
Philip said, “If thou believeth with all thine
heart, thou mayest.” To which the Ethiopian
replied, “I believe that Jesus Christ is the Son
of God.” After this good confession, the man
from Ethiopia was baptized.
To be saved one
must be baptized. Jesus said, “He that
believeth and is baptized shall be saved…”
(Mark 16:16). Peter told the Jews on Pentecost
they must be baptized to receive remission of
sins (Acts 2:38). Paul taught us that salvation
is in Christ (2 Timothy 2:10) and that one must
be baptized in order to get into Christ
(Galatians 3:27).
When one has been
baptized the blood of Christ shall cleanse him
from his sins. Baptism is a burial into the
death of Christ (Romans 6:1-4). It was in His
death that Jesus shed His powerful blood which
is able to remove sin (Revelation 1:5). It is
at the point of baptism that the sins are
removed. That is why Peter said, “…baptism doth
also now save us…” (1 Peter 3:21).
To be saved the
Christian must continue to faithfully serve
God. He must devote his life as a living
sacrifice unto God (Romans 12:1,2 ). He must be
willing even to die for his Lord (Revelation
2:10). It is possible for Christians to sin and
fall from grace (Galatians 5:4). Christians who
sin must ask God for forgiveness and must repent
of that sin (Acts 8:22).
When one becomes a
Christian and is living a faithful life he is on
his way to an eternal home in heaven with God.
Let us help you make heaven your eternal home.
Please see these related articles for more
information:
What Must
I Know to Be Saved?
Will All Good People
Be Saved?
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He walked this earth nearly 2,000 years ago
and yet His teaching and influence live on to this day. Salvation
through Jesus Christ is the theme of the Bible from beginning to end.
What does the Bible say about Jesus?
Jesus existed before the world was created
(John 17:5). He has always existed as a member of the Divine Godhead.
He is one with the Father (John 10:30). They and the Holy Spirit make
up the One True God (Deuteronomy 6:4). Because Jesus is a part of the
One Eternal Godhead He took part in the creation. The Bible teaches
that Jesus was the actual creative agent who created at the command of
the Father (John 1:1-14). Colossians 1:15-17 teaches us that all things
were created by Christ. Because all things were created by Him, He
cannot be a created being.
Jesus not only
played a role in the creation, but He also played a role in our
salvation. He was born into this world miraculously through a virgin by
the name of Mary (Luke 1:26-35). As an adult He busily prepared the way
for the coming of the kingdom (Matthew 4:17), for which He was
crucified. The crucifixion of Christ was prophesied hundreds of years
before it occurred (Isaiah 53). The death of Christ was a part of God’s
plan. In becoming the sinless sacrifice for the sins of mankind upon
the cross Jesus made salvation possible. His blood purchased the church
(Acts 20:28), removes sin (Revelation 1:5), and makes it possible for us
to be reconciled to God (Romans 5:8-11; Romans 6:1-4).
When Jesus died, His physical body went to
the tomb, but His spirit went to Paradise (Luke 23:43). Three days
later His spirit was reunited with His body and He was resurrected from
the grave (Matthew 28:1-15). There were many eye witnesses to the
resurrected Christ (1 Corinthians 15:4-8).
Days after His resurrection Jesus ascended
into Heaven (Acts 1:9-11). At this time His Second Coming was
promised. The Bible tells us Christ is coming again to raise the dead
(1 Thessalonians 4:13-18). He is also coming again to destroy the earth
(2 Peter 3), and to judge the world (Acts 17:30, 31).
The Bible is centered upon Jesus Christ and
His sacrifice which was made for the salvation of mankind. Jesus shed
His blood for the remission of our sins (Matthew 26:28). Have you
contacted the saving blood of Christ? Let us help to you to understand
how to receive remission of sins so that Heaven may be your eternal
home.
Please see these related articles for more
information:
The Emotions of Jesus
The Historicity of Jesus Christ
Why Was Jesus Baptized?
Is Jesus Jehovah?
Jesus
Christ--Unique Savior or Average Fraud? [Part I]
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What are angels? |
Interest in angels has been steadily increasing over the past few years.
More and more books are written on the subject, while TV shows and movies
often have angels in their stories. In order for us to gain a proper
perspective on the subject we must turn to the Bible.
Angels are created beings. Nehemiah 9:6 tells
us the angelic host was created by God. Psalm 148:1-5 shows us the angels
were created at the command of Jehovah. These created beings are free moral
agents. In other words, they are beings who can make moral choices for
themselves. They are required to obey God (Psalm 103:20, 21), and yet some
have chosen to rebel instead (Jude 6: 2 Peter 2:4).
Angels are not physical beings. They don’t
marry nor do they have children (Matthew 22:29, 30). Further, because they
are spirit beings they are invisible to men. Balaam could not see the angel
that was standing in his way until God allowed him (Numbers 22:31).
Angels have appeared to men in various forms.
In Ezekiel’s vision the cherubim he saw each had four faces and four wings
(Ezek. 8:4; 10:20-22). In Isaiah’s vision the seraphim each had six wings
and flew around the throne of God praising Him (Isaiah 6:1-3). Angels have
assumed the form of men in the past. Some appeared as men to Abraham and
later to Lot (Genesis 18:1, 2; 19:1, 2). Jacob wrestled with an angel who
came in the form of a man (Genesis 32:22-28). The angel who rolled back the
stone of Christ’s tomb and announced His resurrection was in the form of a
man (Mark 16:5).
Angels are powerful. The angels who visited
Lot were able to strike men blind (Genesis 19:11). An angel of God killed
70,000 Israelites in 2 Samuel 24:15-17, and an angel killed 185,000
Assyrians in 2 Kings 19:35, 36. It was angel who shut the mouths of the
powerful lions for Daniel (Daniel 6:22), and an angel who enabled Peter to
escape from prison (Acts 12:10). No wonder the psalmist wrote angels are
“mighty in strength” (Psalm 103:20).
What do angels do? Angels worship God
(Revelation 6:4, 8) and yet refuse to be worshipped by men (Hebrews 2:9;
Revelation 22:8,9). Angels have acted as messengers in the past (Genesis
18:10; Luke 1:11-19; Luke 1:26, 27) and are ministers of God’s providence
today (Hebrews 1:13, 14). We know that angels love children (Matthew
18:10,11), rejoice when sinners repent (Luke 15:10), and carry the righteous
to their reward when the righteous die (Luke 16:22, 23).
The Bible may not tell us everything we want
to know about angels but it gives us all we need to know (Deuteronomy
29:29). Not only does the Bible tell us all we need to know about angels
but is also tells us all we need to know about how to make heaven our
eternal home. Let us help you make heaven your eternal home so that you can
spend eternity with the angels.
Please see these related articles for more
information:
The Growing Interest in Angels
Do
Angels Minister to Christians Today?
What
Are the “Tongues of Angels” in 1 Corinthians 13:1?
When
Did God Create Angels?
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Who is Satan? |
Satan is referred to in different ways in the
Bible. The name “Satan” means “the accuser, an enemy.” Another term used
to refer to him is “The Devil.” This word means one who is a false
accuser. He is called Beelzebub in Matthew 12:24-27, which means one who is
lord of flies and refuse. He is also called Belial in 2 Corinthians 6:15,
which means one who has no good value in him.
Satan’s descriptions tell us a little bit about
his work. Jesus calls him the father of lies, and a murderer (John 8:44).
Satan lied to Eve in the garden of Eden and brought death into this world.
We die because of Satan’s murderous and deceptive work.
Among other things Satan is also spoken of as
“the tempter” (Matthew 4:3; 1 Thessalonians 3:5). He tempted the Lord when
he thought the Lord might be weak. He will use our own lusts and desires to
tempt us (James 1:14, 15).
Satan is a created being. Only deity is
self-existent, having no beginning or no end (Exodus 3:14). Satan does not
possess the characteristics of deity. He is not all knowing (1 John 4:4),
neither is he able to be everywhere (Job 1:7). Because Satan is not deity
he must be a created being (Colossians 1:17).
Though Satan is a created being, he was not
created evil. The Bible says that all that God created was very good
(Genesis 1:31). Satan is a being of free will who deliberately chose at
some point to rebel against his Creator. It is possible that Satan may be
a fallen angel. If so, then he is an exception to 2 Peter 2:4.
Satan is limited in what he can do. God will
not allow him to tempt us above what we can bear (1 Corinthians 10:13).
Furthermore, God can give us the spiritual strength to resist the Devil
(James 4:7).
Eventually Satan will be punished and his power
taken away. His downfall was first predicted in Genesis 3:15. Ultimately
his power shall be destroyed and he shall suffer in everlasting fire
prepared for himself and his angels (Matthew 25:41).
Are you serving God or Satan? If you are not
serving God then you are serving Satan whether or not you have made a
conscious decision to be Satan’s servant. When you choose to sin you choose
to serve Satan. Let us help you to serve God, resist Satan, and make heaven
your eternal home someday.
Please see these related articles for more
information:
Satan--His
Origin and Mission
Is Satan
"Lucifer"?
Has Satan
Always Existed?
In What
Order Did Satan Tempt Jesus?
Who
Is Lucifer?
Delivered Unto Satan
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Where do I go
when I die? |
There is much speculation concerning life after
death. Some deny there is any life after death, while each major religion
has its own views concerning what happens to a person when he dies. Because
God is the Creator of life, He most certainly knows what happens in death
(Genesis 1:1). The Bible is God’s revelation to man (2 Timothy 3:16, 17).
The Bible is the only true and accurate source of information concerning
what happens to a person when they die.
The Bible teaches that man is more than just a
physical body. Man is a spirit inside of a body. God is a spirit (John
4:24). Man is made in God’s image (Genesis 1:26, 27). Man is a spirit
housed inside of a physical body (2 Corinthians 5:1-9). The body dies when
that spirit leaves the body (James 2:26).
Where does the spirit of man go when it leaves
the body? The place where the dead go is spoken of in Luke 16:19-31. This
place is “Hades” (Luke 16:22,23 - New King James Version). It is the same
place Jesus went when He died (Acts 2:27, 31 – New King James Version).
Luke chapter sixteen
teaches us that Hades (the realm of the departed spirits) is divided into
two sections. There is “Abraham’s Bosom,” as it is called in Luke sixteen,
which is also known as “Paradise.” Jesus referred to this part of “Hades”
as “Paradise” in Luke 23:43. Paradise is that part of Hades to which Christ
went when His body died on the cross. Paradise is that section of Hades to
which the righteous and faithful go when they die. It is the place of
reward.
The other part of Hades is called “Tartarus” in
2 Peter 2:4, and is referred to as a place of torment in Luke sixteen. This
is the part of Hades into which the wicked go when they die. This is a
place of punishment.
Luke’s account also tells us there is no way
one can cross from the place of torment into Paradise because there is a
great gulf fixed between the two (Luke 16:26). This means there is no
second chance after death. Once one has died his fate is sealed.
Hades (the realm of the dead) shall not last
forever. On the day of judgment Hades shall give up the spirits contained
there and then Hades shall be destroyed (Revelation 20:11-14). There are at
least two reasons why Hades will no longer be needed after the day of
judgment. First, there will be no more death, for on that day death shall
be defeated, there shall be a great resurrection and no one shall die
physically again (1 Corinthians 15). Because there will be no more death,
there will be no more need for a realm in which to house the dead. The
second reason why Hades will no longer be needed is because there are two
other realms which are eternal, and into these other two realms mankind will
be sent for all eternity.
At the second coming of Christ there shall be a
great judgment (Matt. 25:31-46; Acts 17:30,31). At the judgment those who
have served God will be separated from those who have not. The wicked
(those who did not serve God) shall go into Hell for eternity. Hell is the
lake of fire (Revelation 20:15). Hell is the second death (Revelation
21:8). It is described as “a furnace of fire” and a place where there will
be “weeping and gnashing of teeth” (Matthew 2:13). It is the place of
outer darkness (Matthew 22:13). Hell shall last forever (Matthew 25:46).
When the righteous (those who have served God)
are separated from the wicked on the day of judgment, they shall go into
Heaven for eternity (Matthew 25:46). This is the place where the faithful
receive their great reward (Matthew 5:12). This is the place of great
beauty figuratively described for us in Revelation chapter twenty-one.
Where will you go when you die? If you are
faithfully serving God you will go to paradise to await the second coming of
Christ and your eternal home in heaven. If you are not faithfully serving
God when you die you will go to a place of torment to await the judgment of
Christ and your eternal punishment in Hell. Choose today to serve God.
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Who is God? |
God is the self existent Creator of the universe. He is the first cause
that produced this universe and life on earth. The Bible teaches us that
God created both time and matter (Genesis 1:1). Because He created such we
know that He existed before time and matter came into being. God identified
Himself to Moses as “I AM” (Exodus 3:14). God simply is. He always has
been, He is now, and He will always be. In other words, He is self-existent
having no need of an origin or a creator.
God is all knowing. His
vast knowledge is seen in that which He created (Genesis 1:1). Further, God
even knows what is in the hearts of men and women (Psalm 44:21). God sees
all that everyone does (Psalm 33:13,14), and His understanding is infinite
(Psalm 147:5).
God is able to be
anywhere He chooses. David spoke of the ability of God to be with David at
all times (Psalm 139:7ff.). The account of Jonah’s attempted escape from
God proves the same (Jonah 1:9).
God is all-powerful.
With God all things are possible (Matthew 19:26). While this verse
emphasizes the unlimited power of God we must understand that there are some
things, which God will not do (James 1:13).
God is perfectly balanced
in character (Romans 11:22). He is a God of mercy and love (Ephesians
2:4). Love is an inherent aspect of His nature (1 John 4:8). While a
loving and patient God, He is also a God of severity. The Bible teaches us
that the anger of God will come upon those who refuse to obey Him
(Colossians 3:6; Ephesians 5:6). Those who choose not to follow God should
fear Him (2 Thessalonians 1:7-9).
God is the self-existent
first cause. He is more powerful and knowledgeable than man can imagine.
Furthermore, God is perfectly balanced in character. He appropriately
extends love and mercy toward man while executing wrath upon those who
refuse to accept His grace and follow Him. Do you serve God in the way He
has commanded in the Bible? Only those who do shall be in Heaven with Him
someday. Let us help you make Heaven your final and eternal home.
Please see these related articles for more
information:
Is God Trustworthy?
Why Do Men Reject God?
"Our
God--He Is Alive" [Part I] (by Bert Thompson)
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Standard of
Authority |
When there is no standard of authority there is chaos and confusion. If
there were no rules for athletic competitions sports would be a disorganized
mess. If there were not standards of measurement we would never really know
for sure how much gas we were paying for at the pump. When anyone can treat
others as they please without laws telling us certain things, such as
murder, are wrong you have anarchy and mayhem. The religious world is no
different. There is mass confusion and chaos in the religious world because
there is no common standard of authority adhered to by all.
What should be our
standard of authority in religion? Obviously the standard must be the
truth. Pilate once asked Jesus Christ the question, “what is truth?” (John
18:38) Though Christ did not immediately answer Pilate, He did reveal the
answer to us in one of His prayers to the Father. Jesus said, “Sanctify
them through thy truth, thy word is truth.” (John 17:17) The Word of God
is truth! It is the truth, which can set us free from sin. (John 8:32)
The Holy Spirit
revealed the Word of God to inspired men. (John 16:12-15) These inspired
men wrote down the very words which God would have them record. (1
Corinthians 2:13) This collection of inspired writings from God is
sometimes referred to as the Bible. The entire Bible was given to man
through inspiration of the Holy Spirit. (2 Timothy 3:15)
The Bible is a
complete work that gives man everything he needs to be a faithful
Christian. No other revelation is needed. (2 Timothy 3:16, 17) Man does
not need God to whisper into His ear today. Man does not need the Holy
Spirit to reveal any more truth, for He has already revealed all that we
need to know. The Bible is the all-sufficient source of revelation from the
Creator. For this reason, we must conclude that the Bible, and it alone, is
to be the common standard of authority in religion.
Please see these related articles for more
information:
The
Principle of Authority (by Dave Miller)
How To Establish Religious Authority - Part 1
The “Music-Authority” Issue Again
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Heaven and the Bible |
The Christians addressed by the book of “Hebrews” in the Bible had been
ridiculed and persecuted because of their faith. (Hebrews 10:32-34) These
Christians had even given up their possessions for the faith. They did so
because they knew they had something better waiting for them in Heaven. The
hope of a home in Heaven encourages Christians to be people of great faith
and spiritual strength.
What does Heaven look like? Revelation chapter
twenty-one gives us some idea. Here we see Heaven figuratively pictured for
us as a city coming down from God. The walls of the city are made of
diamonds, while the structures within the city are made of pure gold, and
the gates are made of pearl. The walls are set upon twelve foundations of
various precious stones. These stones add strength and beauty to the city.
Some of the stones are clear while others are blue, green, red, yellow,
purple, etc. The light of that city comes from the glory of God so that
there is no need for a sun or moon, and there is no need to close the gates
of the city because there is no night there. Truly this figurative picture
of the real place called Heaven gives us some idea of its great beauty.
One of the most wonderful aspects of Heaven is that
there shall be no suffering there. (Revelation 21:4) There is no more
pain, no more death, no more sorrow, no more suffering. On this earth there
is much suffering. In Heaven there is no suffering. This ought to motivate
all to try to make Heaven their home some day.
Who shall be in heaven? All three members of the
Godhead shall be there. (1 John 5:7) Angels are in Heaven. (Revelation
4:8) The saved of every nation shall be in Heaven. (Revelation 21:24)
How do I become a part of the saved and get to
Heaven? I must hear the Gospel. (Romans 10:14-17) I must believe in
Christ and in His Gospel. (Hebrews 11:6) I must repent of my sins. (Acts
2:38) I must be baptized into Christ (Acts 2:38), and I must live a
faithful Christian life (Romans 12:1).
Let us help you to know the way to Heaven. Ask for
the free Bible lessons sent through the mail by clicking on “Correspondence
Course” on the web page. If you want to receive electronic Bible lessons
over the Internet, click on the Truth For
the World Link.
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Articles about the non-institutional church of Christ |
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BINDING WHERE GOD HAS NOT
Over the past
four weeks we have devoted this space in the bulletin to a refutation of the
"anti," or "non-institutional" doctrines that have divided
the brotherhood. We have shown scriptural authority for church
co-operation in evangelism through a "sponsoring congregation."
We have shown authority for churches to decide for themselves how best to take
care of orphans, including supporting an orphan home. We have proven
scriptural authority for eating in the church building. Also, we have
shown scriptural authority for using money from the church treasury to help
those who are not Christians. For that information please refer to the
past four bulletins.
Those Christians who have told us we cannot do the things mentioned above
without being guilty of sin are those who have made laws where God has not.
By binding laws where God has not they have become guilty of sin (Rev. 22:18,19;
Gal. 1:6-9; Gal. 5:1-4). Further, they are guilty of having caused
division in the body of Christ through the binding of their opinions.
Those who promote division are to be publicly marked and avoided
(Romans16:17,18). This means we have no more scriptural authority to join
hands in doing the work of the church with our "anti" brethren than we
do with our "change-agent (liberal)" brethren. Those who teach
doctrines which divide the body of Christ are to be admonished, and if they
refuse to repent, rejected (Titus
3:10
).
Unity in the church is important (John
17:20
,21). However, unity at all costs is not scriptural! True unity is
based upon speaking the same thing, and that same thing we must speak is the
Word of God (1 Cor. 1:10-13; 2 Tim. 3:15-17). We must be united on the
basis of the one faith (Eph. 4:1). If we are to have unity in working with
"anti" brethren they are going to have to publicly repent of their
error and confess their fault before men.
We dare not make man's traditions law, because when we do so we make our
religion vain (Matt.
15:16
-19). The Judaizers of the first century bound to Christians the doctrines
of men (Gal. 2:4, 5). Our restrictive brethren do the same today. To
bind one's views in matters of expediency is to sin (
Rom.
14:3; 1 Tim. 4:1-5).
I have listened to my "non-institutional" brethren say we have opened
wide the door to liberalism and there is no end in sight for the innovations
that shall take place. I reject the charge for the simple fact that we are
standing firmly upon God's Word, having departed neither to the left
("change-agents," "liberals"), nor to the right
("anti", "non-institutional). We stand opposed to the
liberal change agents and we stand opposed to the restrictive binders of
opinion. We have clearly established scriptural authority for those
practices discussed in the past four articles, and are not opening wide the door
to liberalism. Furthermore, I believe the accusation can more accurately
be turned around on the accusers. Our "anti" brethren have
opened the door to all manner of extreme restrictions. The binding of
opinion has no end.
Assisting
Non-Saints from the Church Treasury
Some
of our "anti" brethren argue that there is no authority for using
money from the church treasury to help those who are not Christians.
It is taught by some that all the acts of church benevolence in the New
Testament were toward saints only. In
order for these brethren to prove this to be true they must be able to show
conclusively that none of the funds used for benevolence in any New Testament
example were used for those who are not Christians.
What about the children of those Christians who were helped?
Could they use the funds given to them by the church to feed their
children? If money from the church
treasury can be used to feed and clothe Christians only then non-Christian
spouses, and children of Christians could not benefit.
The
contention that there are no examples of money being used from the church
treasury to assist those who are not Christians in a benevolent way is wrong!
2 Corinthians
9:13
is referring to a
contribution that was used for benevolent purposes.
The context is a reference to the same contribution spoken of in 1
Corinthians 16:1,2. 1 Corinthians
16:1,2 authorizes the existence of a church treasury and the use of it for
benevolence. 2 Corinthians
9:13
says that money from the church treasury was
liberally distributed "...unto them, and unto all men..."
The word "them" in the context refers to the saints.
The phrase "all men" refers to a group in addition to the
saints. The assistance was given to
the saints and unto all men. The
"all men" refers to non-Christians.
Some
will argue that the word "men" has been added by the KJV translators
and should not be present in the text. It
is suggested the term "all" simply refers to the saints also.
Such a rendering would have this verse saying the funds were liberally
distributed to them (the saints) and unto all (the saints).
To have Paul saying the funds were used to help the saints and to help
all the saints is folly. Consider
also, on this point that Thayer's Greek-English Lexicon says the Greek
word "pantas" should in fact be translated "all men (p.
492)." The fact remains.
The funds taken from the church treasury were used to aid the saints and
all men. Saints and non-saints were
assisted from the church treasury.
The
Greek word "pantas," which is translated "all men," is used
in other passages that clearly show what it means (Acts
5:11
; 1 Thess.
3:12
;
5:15
).
In Acts
5:11
we are told that
"...great fear came upon the church and upon all men (pantas) who heard
these things." Clearly the term
"church" refers to Christians, while the words, "all men"
refer to those who are not Christians. The
word is used in the same way in 2 Corinthians 9:13.
The money taken from the treasury and used for benevolence was liberally
distributed to the saints and to those who were not Christians.
Some
of our "anti" brethren will teach that because 1 Corinthians 16:1,2
only mentions the saints, that these funds must be used for "saints
only." Does Romans 5:1 teach we
are saved by "faith only?" Only
faith is mentioned in that verse. However,
when we compare Romans 5:1 with James 2:15-25 we understand that faith must be
accompanied by obedience and that we are not save by faith only.
Does 1 Corinthians 16:1, 2 teach benevolence for "saints only"
since only the saints are mentioned there? Absolutely
not! When we reference 2 Corinthians
9:13 we see that the funds were also used for "non-saints."
Now,
I have heard some of the "non-institutional," or "anti"
brethren suggest that if we can use the money from the church treasury to help
those who are not Christians then we have a responsibility to help every needy
non-Christian in the world. This
argument is faulty, foolish, and proves nothing.
Galatians
6:10
, teaches us that we
help the saints, and all men as we have opportunity.
When we have the ability and the opportunity we have the responsibility.
When we do not have ability or opportunity we do not have the
responsibility.
We can use money
from the church treasury to assist those who are not Christians. To teach
otherwise is to teach error.
EATING IN
THE
CHURCH
BUILDING
The early Christians ate
meals together on a frequent basis (Acts
2:46
; Jude 12).
Eating meals together was both a symbol and an act of Christian
fellowship. The evidence of this
lies in the fact that Christians were not to eat with those from whom they had
withdrawn their fellowship (1 Cor.
5:11
).
Clearly, we have scriptural authority for Christians eating common meals
together. Historians show us that
those meals often took place immediately before or after worship (F.W. Mattox, The
Eternal Kingdom, p. 52).
We have just shown that there is scriptural authority for Christians
eating meals together. Because we
have established the scriptural authority for the meal we can conclude that we
also have scriptural authority to have a location for that meal to take place.
We have the command to assemble in Hebrews 10:25.
The command to assemble necessitates a place to assemble and thus we have
authority for church buildings. The
authority for eating together gives us the authority to have a place to eat in.
Some have taught that those who eat in the church building sin.
If they are teaching the truth we should be thankful for their warning.
If not, they are making laws where God has not, and by such have become
the ones who are guilty of sin (Gal. 1:6-9; Rev. 21:18, 19).
The most common passage referred to by those who teach that eating in a
church building is a sin is 1 Corinthians 11:22.
In the context Paul is discussing an abuse of the Lord's Supper.
The Lord's Supper is not a meal to be eaten for the purposes of filling
the belly. It is a not an act of
worship to be partaken of only by those who have available to them the bread and
fruit of the vine (1 Cor.
11:20
,21).
Paul rebukes the Corinthians for their attitudes and actions when he
says, "What? Have ye not
house to eat and drink in? or
despise ye the
church
of
God
, and shame them
that have not? What shall I say to
you? Shall I praise you in this?
I praise you not." When we are worshipping we observe the Lord's Supper,
we do not eat a meal while worshipping. A
meal can be eaten before or after worship but the Lord's Supper does not need to
be turned into a meal. Paul's words
in 1 Corinthians 11:22 are to Christians who had turned the Lord's Supper into a
meal. He tells them they can take
care of that at home.
Do Paul's words of rebuke teach us that we can only eat at home?
If so, then Christians should not eat together at McDonalds or any other
restaurant. Paul is only rebuking
those who had turned the Lord's into a meal.
Paul is not addressing the love feasts that Christians clearly had
authority for in the first century (Jude 12).
He is not telling them they cannot have "fellowship meals," but
rather is telling them they cannot turn the Lord's Supper into a meal.
Do Paul's words of rebuke teach us that we cannot eat in a church
building? Consider the fact that
there were no church buildings in Paul's day.
Also, remember that the early Christians often met in homes (Acts
12:12
:
Rom.
16:2-5; 1 Cor. 16:19).
Did they eat in their homes? Yes.
Did they worship in their homes? Yes.
Did they eat and worship in the same place?
Yes. It is not a sin to eat
and worship in the same place.
The church building is not a sacred or holy structure.
It is simply a place to worship, a location, an expedient authorized by
the command to assemble (Heb.
10:25
).
God does not live in the church building (Acts
17:28
). The
church building is not God's temple (1 Cor.
3:16
, 17).
The church building is not the church (
Rom.
16:5).
We need to be careful we do not make the church building a holy sanctuary
as do the denominations. Because it
is not sacred it can be used for activities other than worship, as long as those
activities do not violate God's word. We
can have a wedding, a baby shower, or a love feast in the church building.
There is no inherent evil in Christians eating together.
The practice is scriptural, authorized, and even beneficial.
Therefore, it is not unscriptural for Christians to get together before
or after worship (not as a part of worship) in order to share a common meal.
To
teach that it is a sin to eat in the church building is to bind where God has
not (Rev. 22:18,19). To bind where God has not is to assume an authority
above and beyond that which was given the apostles (Matt.
16:19
see NASB). To bind where God has not is to assume an authority equal to
the Lord or greater (Matt. 28:18; Col. 1:18). To bind where God has not is
to sin and fall from grace (Gal. 5:4). To fall from grace is to be in
danger of eternal hell fire (2 Peter
2:20
-22). Our "anti" brethren who bind these man made laws are lost
and in need of repentance. |
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